The Emergence and Development of Hygienic Masks in Colonial Korea / 의사학

This paper examines the social life of masks in colonial Korea with a focus on their use in hygienic practices. It argues that masks first appeared in the disease control scene in late 1919 when the Governor-General of Korea belatedly introduced preventative measures against the Spanish Influenza pandemic. Since then, the central and regional hygiene authorities had begun to encourage colonial Koreans to wear masks whenever respiratory disease epidemics transpired. Simultaneously, Korean doctors and news reporters framed mask-wearing as something needed for family hygiene, particularly for trans-seasonal child health care, and advised colonial Korean women to manage and wear masks. This paper also reveals that the primary type of masks used in colonial society was black-colored Japanese respirators. Its design was the main point of contention in the debates on the effectiveness of masks against disease infection. Finally, it also highlights that the wide support of using masks by medical doctors and authorities was not based on scientific evidence but on empirical rules they developed through the pandemic and epidemics. The mask-usage practice would be challenged only when South Korean doctors reframed it as a “Japanese custom not grounded on science” at the height of postcolonial nationalism and the raised concern about the artifact’s usefulness during the Hong Kong Influenza pandemic of 1968.

Doctors Discussing “the Root of Koreans”: Medical Genetics and the Korean Origin, 1975–1987 / 의사학

Anthropological genetics emerged as a new discipline to investigate the origin of human species in the second half of the twentieth century. Using the genetic database of blood groups and other protein polymorphisms, anthropological geneticists started redrawing the ancient migratory history of human populations. A peculiarity of the Korean experience is that clinical physicians were the first experts using genetic data to theorize the historical origin of the respective population. This paper examines how South Korean physicians produced the genetic knowledge and discourse of the Korean origin in the 1970s and 1980s. It argues that transnational scientific exchange led clinical researchers to engage in global anthropological studies. The paper focuses on two scientific cooperative cases in medical genetics at the time: the West German-South Korean pharmacogenetic research on the Korean population and the Asia-Oceania Histocompatibility Workshop. At the outset, physicians introduced medical genetics into their laboratory for clinical applications. Involved in cooperative projects on investigating anthropological implications of their clinical work, medical researchers came to use their genetic data for studying the Korean origin. In the process, physicians simply followed a nationalist narrative of the Korean origin rather than criticizing it. This was partially due to their lack of serious interest in anthropological work. Their explanations about the Korean origin would be considered “scientific” while hiding their embracing of the nationalist narrative.